Cocoa Bean Currency
At the time of the Spanish conquest, cocoa bean currency in
the commercially active economy of the Aztec empire ranked above gold dust as
the principal form of money. The Aztecs kept cocoa beans in bags holding 24,000
beans. Columbus met with a Yucatan ship hauling goods to trade for cocoa. One
early observer of the Aztec society, Peter Martyr, noted regarding Aztec money:
“Oh, blessed money which yieldeth sweete and profitable drinke for mankinde, and
preserveth the possessors thereof free from the hellish pestilence of avarice
because it cannot be long kept hid underground” (Einzig, 1966). The Aztecs also
used copper hatchets as money and Cortez, in a letter to the king of Spain in
1524, referred to a copper hatchet as worth 8,000 cocoa beans. During the
eighteenth century reports from Mexico indicated that the cultivation of cocoa
beans was restricted to maintain the value of cocoa beans as money. Cocoa bean
currency was not even spared the episodes of debasement that haunted the early
history of precious metal currencies. Debasement of cocoa bean currency was
accomplished simply by removing the stone of the cocoa bean and replacing it
with dirt.
Girolamo Benzoni, writing in 1572, said that the Spanish inhabitants of
Guatemala held their wealth in the form of cocoa. Henry Hawks, a merchant who
spent five years in Central America, writing in the same year, claimed that in
Guatemala cocoa “goeth currently for money in any market or faire, and may buy
any flesh, fish, bread or cheese, or other things” (Einzig, 1966). When Thomas
Cavendish landed at Aguatulco in 1587 he found 400 bags of cocoa beans stored in
the Customs House, “every bag whereof is worth ten crownes.” Master Francis
Petty, who accompanied Cavendish, wrote “These cacaos goe among them for meate
and money. For a hundred and fifty of them are in the value of one rial of
plate” (Einzig, 1966). To preserve the local supply of money, Guatemala enacted
an ordinance banning the export of cocoa unless payment was in coin. Cocoa bean
currency stretched into Latin America. In 1712 a royal decree in Brazil listed
cocoa, cloves, sugar, and tobacco as commodities that legally circulated as
money and troops were paid in these commodities. In nineteenth-century Nicaragua
100 cocoa beans bought a serviceable slave.
The use of cocoa beans as money continued into the nineteenth century, and
remote Indian tribes in Mexico and Central America continued to make small
change with cocoa beans into the twentieth century. Within these tribes the
smallest silver coin equaled 40 cocoa beans.
The history of cocoa beans as money stands as a reminder that money evolves
in a social context. Money is something that everyone will accept in exchange.
Any product that holds up as universally acceptable to everyone necessarily has
social significance, whether it be cocoa beans among the Aztecs, or cigarettes
in a prisoner-of-war camp. Cocoa beans were perishable and bulky to transport in
large quantities—serious drawbacks as a form of money. Aztecs, however, placed
an important ceremonial value on a bitter cocoa bean drink, the precursor to hot
chocolate. Montezuma, the Aztec ruler of Mexico, always drank one of these
drinks before visiting his harem.
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